2024 WAEC GCE SECOND SERIES (NOV.) C.R.K: C.R.K (C.R.S) WAEC GCE Second Series (November) Authentic Questions and Answers 2024 (6764)

(1a)

(i) Pharaoh had two disturbing dreams; none of his magicians/wise men was able to interprete them.

(ii) His chief butler recalled his days in prison when Joseph correctly interpreted his dream.

(iii) Pharaoh sent for Joseph and narrated his dreams. 

(iv) Pharaoh stood by River Nile and seven fat and thin cows came to feed.

(v) But the seven thin ones ate up the seven fat ones.

(vi) He also dreamt about the following - seven ears, good and full and seven withered, thin ones.

(vii) The withered, thin ones swallowed up the seven good ears.

(viii) Joseph told him the two dreams were the same, signifying seven years of plenty and seven years of famine.

(ix) Pharaoh should, therefore, select a prudent man to take charge of food storage in Egypt.

(x) There should be overseers to collect a fifth of all harvests during seven years of plenty.

(xi) Food so gathered to be stored in reserve for the lean years.

(xii) Pharaoh, delighted by Joseph's suggestion wondered whether a more discreet person than Joseph could be found anywhere.

(xiii) Therefore, he appointed Joseph to take full charge over all Egypt.

(xiv) He gave royal assent to the appointment by publicly putting his symbol of authority on him.

(xv) He made him his 'copied from e x a m p l a z a . c o m free' second-in-command and gave him his daughter in marriage.

(1b)

(i) Wisdom, with which he correctly interpreted dreams and gave adequate solutions for tackling delicate situation.

(ii) Acknowledgement of God's control over human affairs.

(iii) Forthrightness/boldness in interpreting the dreams to Pharaoh.

(iv) Display of humility.

(v) Patience/perseverance.

(2a)

Rehoboam, the son of Solomon and grandson of David, was the fourth king of the United Kingdom of Israel. His reign is recorded in the biblical books of Kings and Chronicles. Rehoboam's inability to preserve his royal lineage can be traced to his actions after he ascended the throne.

 Upon assuming kingship, Rehoboam faced a challenge in the form of discontent among the northern tribes of Israel. The people were burdened by heavy taxes and labor imposed by Solomon during his reign. In an attempt to address the grievances, Rehoboam sought counsel from the older advisors who had served his father.

   However, he rejected their advice to lighten the burdens on the people, choosing instead to follow the counsel of his younger peers who advised him to exert even greater authority. In a famous moment, Rehoboam declared to the northern tribes, saying that his finger is thicker than that of his father's loins, which implies that he would be a more formidable and demanding king.

   This arrogant response led to a rebellion, and ten of the twelve northern tribes seceded from the kingdom, forming the northern kingdom of Israel. Only the tribes of Judah and Benjamin remained loyal to Rehoboam, establishing the southern kingdom of Judah.

  The division weakened the united monarchy, and from that point on, there were two separate lines of kingship—those of Judah in the south and those of Israel in the north. This 'copied from e x a m p l a z a . c o m free' division ultimately contributed to the downfall of both kingdoms. The northern kingdom of Israel fell to the Assyrians, while the southern kingdom of Judah fell to the Babylonians.

  Rehoboam's failure to heed wise counsel and his harsh treatment of the people played a significant role in the disintegration of the united kingdom, leading to the loss of the northern tribes and the fragmentation of his royal lineage.

(2b)

(PICK ANY TWO)

(i) In modern governance, leaders who dismiss expert advice, act with arrogance, and disregard the needs and opinions of their constituents can face similar consequences.

(ii) Failure to address social injustice is another problem the modern government is facing.

(iii) Modern leaders fail to engage in transparent and inclusive decision-making, and centralize power without considering diverse perspectives.

(iv) Disregard for Wisdom and Experience

(v) In modern governance, leaders struggle with communication or fail to articulate their policies and reasoning thereby facing public distrust and dissatisfaction.

(5a)

One day, as Jesus was standing by the Sea of Galilee, the crowd was pressing in on Him to hear the word of God. Seeing two boats at the water's edge, the fishermen had disembarked and were washing their nets. One of these boats belonged to Simon, who would later be known as Peter.

  Jesus, wanting to address the crowd without being pressed too closely, got into Simon's boat and asked him to put out a little from the shore. From there, He taught the people.

  When Jesus had finished speaking, He said to Simon, "Put out into deep water, and let down the nets for a catch." Simon, a seasoned fisherman, responded with a hint of skepticism, explaining that they had worked hard all night and caught nothing. Nevertheless, he agreed to do as Jesus said.

  Once they had cast the nets into the deep water, they caught such a large number of fish that their nets began to break. They signaled to their partners in the other boat to come and help them. Both boats were filled with fish to the point of almost sinking.

  Witnessing this miraculous catch, Simon Peter fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!" Peter recognized the divine power at work and felt unworthy to be in the presence of such holiness.

  But Jesus reassured him, saying, "Don't be afraid; from now on you will fish for people." In that moment, Jesus called Simon Peter to follow Him and become a fisher of men. Simon, along 'copied from e x a m p l a z a . c o m free' with his partners James and John (sons of Zebedee), left everything and followed Jesus.

(5b)

(PICK ANY THREE)

(i) Through divine revelation

(ii) Through divine inspiration

(iii) Through Inner Conviction and Spiritual Discernment

(iv) Through Miraculous Signs and Confirmations

(v) Through Personal Transformation

(vi) Through Crisis and Turning Points

(8a)

(i) James advised Christians to live according to the word of the Lord which they had heard.

(ii) He said it would be no use to hear the word and fail to put it into practice.

(iii) According to James, if anyone is a hearer of the word and not the doer he is like someone who sees himself in a mirror and turns away, and immediately forgets himself.

(iv) James said that he who looks into the perfect law of liberty, and perseveres, being no hearer forgets but a doer that acts, he shall be blessed in his doing.

(v) James was of the opinion that if one thinks he is religious but does not bridle his tongue, he deceives his heart and his religion is vain.

(vi) James held the view that pure and undefiled religion before God should entail the visitation of orphans and widows in their affliction.

(vii) Pure religion also involved keeping oneself unstained from the world.

(viii) James said it is of no use to say you have faith but have no work to demonstrate the faith you have.

(ix) According to James, if someone is poorly clothed and hungry and you asked him to go in peace and be filled without providing the clothing and food to them, you are not backing your faith with works.

(x) Hence faith without works is dead and useless.

(xi) Belief in the only true God is good, for even the devil also believe 'copied from e x a m p l a z a . c o m free' that, but does not do the will of God. Hence faith in God without works is unacceptable.

(xii) Abraham justified his faith by work when he was prepared to sacrifice his son Isaac

(xiii) According to James, faith is justified by works, hence Abraham believed God and it was counted as righteousness and he was called a friend of God.

(xiv) A person is therefore justified by works and not faith alone.

(xv) Similarly, Rahab the prostitute justified her faith by work when she received the messengers and sent them out by another way.

(xvi) James concluded by saying that as the body without the spirit is dead, so also faith without works is dead.

(xvii) Faith should manifest itself in love of god and service to humankind and not mere expression of it by words. 

 (8b)

(PICK ANY THREE)

(i) Lack of Faith or Commitment: Believers who lack genuine faith or commitment may struggle to put their faith into practice. If one's belief system is weak or insincere, it becomes challenging to live out those beliefs in daily actions.

(ii) Unpleasant Experience: Negative or unpleasant experiences, such as personal hardships or traumas, can shake one's faith and create a barrier to actively practicing it. Unresolved pain or disillusionment may hinder individuals from fully engaging with their faith.

(iii) Worldliness: Excessive 'copied from e x a m p l a z a . c o m free' attachment to worldly pursuits, materialism, and the desire for worldly success can divert believers from living out their faith. When the priorities are centered around worldly achievements, spiritual practices may take a back seat.

(iv) Financial Constraints: Financial limitations can impact the ability to engage in certain acts of charity or service. Believers facing economic challenges may find it difficult to contribute financially to their faith community or engage in acts of generosity.

(v) Fear: Fear, whether it be fear of persecution, judgment, or the unknown, can paralyze believers and prevent them from actively expressing their faith. Fear may hinder individuals from taking bold steps in alignment with their beliefs.

(vi) Bad Influence: Negative influences from peers or surroundings can lead believers away from practicing their faith. If one is surrounded by individuals who do not prioritize or actively discourage religious practices, it can become a significant obstacle.

(vii) Ignorance of the Word of God: Lack of knowledge about the teachings and principles of one's faith can impede the application of that faith. Ignorance may result in actions that are contrary to religious values or a failure to recognize opportunities for positive engagement.

(viii) Laziness: A lack of motivation or initiative, often manifesting as laziness, can hinder believers from actively living out their 'copied from e x a m p l a z a . c o m free' faith. It may lead to neglecting religious duties, acts of kindness, or opportunities for spiritual growth.

(ix) Time Constraints: Busy schedules and competing priorities can create time constraints that limit the ability to engage in religious practices or acts of service. Balancing work, family, and other commitments may leave little time for spiritual activities.

(x) Lack of Self-Control: The inability to exercise self-control over various aspects of life, including behaviors and desires inconsistent with religious teachings, can hinder the practice of faith. A lack of discipline may lead to actions contrary to one's beliefs.